Angkor Archaeological Park
Historical Angkor was more than a site for religious art and architecture. It was the site of vast cities that served all the needs of the Khmer people. Aside from a few old bridges, however, all of the remaining monuments are religious edifices. In Angkorian times, all non-religious buildings, including the residence of the king himself, were constructed of perishable materials, such as wood, "because only the gods had a right to residences made of stone." Similarly, the vast majority of the surviving stone inscriptions are about the religious foundations of kings and other potentates. As a result, it is easier to write the history of Angkorian state religion than it is to write that of just about any other aspect of Angkorian society.
- Indigenous religious cults mixed with Shaivism, including those centered on worship of the ancestors and of the lingam;
- A royal cult of personality, identifying the king with the deity, characteristic not only of Angkor, but of other Hindu civilizations in southeast Asia, such as Champa and Java;
- Hinduism, especially Shaivism, the form of Hinduism focused on the worship of Shiva and the lingam as the symbol of Shiva, but also Vaishnavism, the form of Hinduism focussed on the worship of Vishnu;
- Buddhism, in both its Mahayana and Theravada varieties.
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